Masons say one thing, anti-Masons say another — whom should I believe?
(Last edited: Sunday, 20 December 2020, 2:35 PM)
Answer:
The history of Freemasonry is well documented, and its major players
include a vast number of contributors to society: men such as
Washington, Truman, and Churchill in politics, Goethe, Schiller, and
Conan Doyle in literature, Burl Ives, Ernest Borgnine, Gene Autry in the
performing arts, Mozart, Haydn, and Irving Berlin in music, and on and
on.
Freemasons played essential roles in the civilization of
the New World, taming the west (Kit Carson was a Freemason), freeing
Latin America (Bolivar was a Mason, as was Bernardo O’Higgins), and so
on. Freemasons have established a vast array of charitable activities,
primarily focusing on the health field.
Among the anti-Masons,
one can count a single president of the US, John Quincy Adams (thirteen
presidents were Masons), two literary figures (Edgar Allan Poe and
Charles Dickens - and it is not clear whether Dickens was really an
anti-Mason, or one who simply felt that the Masons of his time were not
living up to their standards and were therefore hypocrites), and almost
no one else of any consequence in history or who has made a significant
contribution to the humanities. The anti-Masons operate no charitable
groups but engage in fund-raising only to support themselves: They sell
books for profit, seek donations to keep their “ministries” operating on
television, and contribute nothing to society at large.
All of this is a matter of public record; these facts do not depend on one’s ability to determine who is telling the truth.
Further, we have the experience of history to teach us what to believe
of a group of “anti-” somethings, whether they are anti-Semites,
anti-Catholics, or anti-Masons. That historical experience has shown
that those who single out a group, especially one different from the
majority in society, for opprobrium and hatred are generally not telling
the truth about that group, but are seeking to benefit themselves from stirring up the passions of the mob.
In
other words, if we knew nothing of the Masons nor of the anti-Masons,
it would be difficult to know whom to believe. But we are not so
ignorant as that. There are plenty of epistemological reasons to choose
to believe that Masons are telling the truth
in the present context, as opposed to accepting the word of the
anti-Masons. (E.g., one epistemological principle is known as Occam’s
Razor–it tells us to accept the simplest hypothesis that explains the
known facts.
The anti-Masons, when confronted with their own
contradictions, pile on ever more assumptions. Prove that “Lucifer” is
not mentioned in the Symbolic Rite of the first three degrees and they
will assert that it is the Scottish Rite that teaches “devil worship.”
Prove that there is no such thing in the 32 degrees, and they will claim
it is taught in the 33rd degree. A denial by a 33rd degree Mason will
lead to the attribution of Satanism to the Knights Templar. And so on.
The simpler hypothesis is that there is no such Satanic nonsense in
Freemasonry – given the conflict of assertions, Occam’s Razor directs us
to this choice.)
The anti-Masons also engage in circular
reasoning: They claim that there is a great “Masonic conspiracy” to
control the world. Absent any evidence of that, they claim that the very
lack of evidence is “proof” of the power of the conspiracy. (Too many
Oliver Stone movies? Of course, even Congressmen have engaged in such
reasoning, as in the case of the “October surprise” investigation, when
Tom Foley suggested that the very lack of evidence was what justified a
Congressional hearing. An inability to reason against one’s own
prejudices is not unique to the anti-Masons.)
Anti-Masons, in
discussing some of the more inflammatory allegations about Masonry, such
as the worship of satanic or pagan gods, also assert that the vast
majority of Masons are totally ignorant of the “real” nature of Masonry,
which is revealed only to a few “high” Masons. Yet these anti-Masons
insist that they themselves know these hidden secrets better than most
of the millions of active members of the Masonic fraternity. Is this a
credible state of affairs?
In other words, there are very good reasons to believe that Masons, rather than anti-Masons are telling the truth
about the Fraternity, based on the history of Freemasonry, the known
character of those who have been Freemasons, and the principles of
epistemology. Of course, if one is ignorant of the history and
background of a witness, as well as ignorant of the theory of knowledge,
one is at the mercy of every smooth-talking mountebank and charlatan to
come along. (Why do you think that criminal defense lawyers seek the
most uninformed jurors possible?)
No, the matter of whom to believe is not one which requires hard thought to resolve.